About this item
Highlights
- The Equality of Flesh traces a new genealogy of equality before its formalization under liberalism.
- About the Author: Brent Dawson is Assistant Professor of English at the University of Oregon.
- 252 Pages
- Literary Criticism, Modern
Description
About the Book
"This book is a history of the idea of human equality in sixteenth- and seventeenth-century English literature and culture. Looking primarily at literary authors like Shakespeare and Milton and contexts including the English Revolution and colonization, it argues that theories of equality in this period focus on bodily attributes"--Book Synopsis
The Equality of Flesh traces a new genealogy of equality before its formalization under liberalism. While modern ideas of equality are defined through an inner human nature, Brent Dawson argues that the sixteenth and seventeenth centuries conceptualized equality as an ambivalent and profoundly bodily condition. Everyone was made from the same lowly matter and, as a result, shared the same set of vulnerabilities, needs, and passions. Responding to the political upheavals of colonialism and the intellectual turmoil of new natural philosophies, leading figures of the English Renaissance, including Edmund Spenser and William Shakespeare, anxiously imagined that bodily commonality might undermine differences of religion, race, and class.
As the period progressed, later authors developed the revolutionary possibilities of bodily equality even as new ideas of fixed racial inequality emerged. Some--like the utopian radical Gerrard Winstanley and the republican poet John Milton--challenged political absolutism through the idea of humans as base, embodied creatures. Others--like the heterodox philosopher Margaret Cavendish, the French theologian Isaac La Peyrère, and the libertine Cyrano de Bergerac--offered limited yet important interrogations of racial paradigms. This moment, Dawson shows, would pass, as bodily equality was marginalized in the liberal theories of John Locke and Thomas Hobbes. In its place, during the Enlightenment pseudoscientific racism would come to anchor inequality in the body. Contending with the lasting implications of material equality for modernity, The Equality of Flesh shows how increasingly vehement notions of racial difference eclipsed a nascent sense of human commonality rooted in the basic stuff of life.
Review Quotes
As scholars seek what has created the modern concepts of racism and human rights, Dawson makes a compelling case for looking to this earlier time to see how views of the body and early British colonialism led to a nation contemplating the relationships between humans from different nationalities and their commonalities long before they are often given credit for doing so. This is a welcome addition to the scholarship concerning these topics.
-- "Choice"About the Author
Brent Dawson is Assistant Professor of English at the University of Oregon. His work has been published in the journals ELH, New Literary History, and Renaissance Drama.