Absolute Dialetheism - (New Perspectives in Ontology) by Gregory Moss (Hardcover)

About the Book

Rediscovers the 19th century insight that human freedom is impossible without the Absolute.

Book Synopsis

By exposing and critiquing the hegemony of otherness and difference in 20th century philosophy, Gregory S. Moss liberates philosophy from the fetishization of incompleteness that dominates much of the history of the analytic and continental traditions.

Inspired by German Idealism and the Kyoto School, Moss defends the view that the Absolute exists and can only be known as a true contradiction. Corresponding to its dialetheic theory of existence, he also offers a new theory of truth according to which only contradictions can be true. By thinking through the rational and mystical varieties of Absolute Dialetheism, the book argues for philosophical religion, a vision of the Absolute that unifies both philosophy and religion into a dialetheic conception of absolute knowledge.

Review Quotes

What would it be to think the absolute--that than which nothing greater is thinkable? What would be required to think that absolute which is relative to the relativity that it opposes and is thus a violation of the principle of non-contradiction? In this provocative book, Gregory S. Moss calls on philosophy to reanimate Cartesian doubt, critique its assumption of logical principles, and harness a new logic of paradox. This, Moss argues, allows us to think the absolute as a true contradiction and thereby embrace absolute dialetheism. While critiquing adherence to traditional logic in various quarters, Absolute Dialetheism draws on German idealism and the Kyoto School in order to wrench thinking from the safety of finitude and to guide it toward that infinite which alone can satisfy the philosophical vocation.--G. Anthony Bruno, Royal Holloway University of London

What I love about Moss's book is that it shows how philosophy thought through absolutely on its own premises - from Descartes's radical doubt to Hegel's absolute knowing - is inherently contradictory and opens to a dimension that is religious or mystical along lines acknowledged by Wittgenstein and traced by Schelling. Thinking that is absolutely consistent with itself can become complacent for lack of confrontation with alterity, but Moss's philosophy demonstrates how absolutely self-consistent thinking has to be absolutely self-contradictory. He upsets our most settled assumptions about the nature of thinking. His Absolute Dialetheism produces a provocatively new positioning among themselves of a great array of contemporary currents and classic monuments of philosophical thinking.--William Franke, Vanderbilt University