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Chinese Cosmopolitanism - (Princeton-China) by Shuchen Xiang (Hardcover)

Chinese Cosmopolitanism - (Princeton-China) by  Shuchen Xiang (Hardcover) - 1 of 1
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About this item

Highlights

  • A provocative defense of a forgotten Chinese approach to identity and difference Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism.
  • About the Author: Shuchen Xiang is the Mount Hua professor of philosophy at Xidian University, China.
  • 272 Pages
  • Philosophy, Political
  • Series Name: Princeton-China

Description



About the Book



A provocative defense of a forgotten Chinese approach to identity and difference. Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism, Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference. The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism. Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy-described as "harmony"-with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race.



Book Synopsis



A provocative defense of a forgotten Chinese approach to identity and difference

Historically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism, Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference. The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism.

Xiang explains that "Chinese" identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy--described as "harmony"--with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one's position. These ideas from Chinese philosophy, she contends, offer a new way to understand today's multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race.



Review Quotes




"This provocative book raises important questions and deserves to be read and discussed."---Nicolai Volland, Migrating Minds

"A captivating exploration of humanity's engagement with diversity. . . . Xiang's book encourages the study of diverse models of human understanding, and points to the potential of nurturing genuine interpersonal solidarity and cooperation, transcending the limitations inherent in essentialist interpretations of 'races' and 'cultures.' Its significance transcends regional boundaries, appealing to a worldwide audience interested in uncovering the philosophical and ideological origins of biases deeply entrenched within dominant political systems across the globe."---Jana S. Rosker, Journal of Chinese Philosophy

"Provacative. . . . [T]here is still no diminishing the value of what Shuchen Xiang has achieved through Chinese Cosmopolitanism. Given its longstanding knowledge of foreign lands and peoples, many of which were ripe for exploitation, and its recognizable capacity over the ages for imposing its will especially in far-flung places beyond Inner and East Asia militarily whenever it could have elected to, exactly why China chose not to do so is a conundrum. Xiang has isolated and explicated in depth one reason for Chinese restraint that may prove more compelling, determinative, and influential on our understanding of this noninterventionist attitude than any other."---Don J. Wyatt, Journal of Chinese History

"Compelling. . . . Chinese Cosmopolitanism is an illuminating and inspirational book. With vigor and eloquence, Xiang asserts Chinese cosmopolitan visions in sharp contrast with Western worldviews."---Ban Wang, Chinese Studies International

"Chinese Cosmopolitanism is compelling in its stringent critique of Western worldviews rooted in racism, colonialism, and Eurocentrism. . . . [A]n illuminating and inspirational book."---Ban Wang, Chinese Studies International

"Eye-opening. . . . [Xiang] offers a deeply informed perspective to confront our own often half-understood or misunderstood beliefs about ourselves and others."---Alex Lo, South China Morning Post

"Honorable Mention for the Asia and Asian America Section Book Award, American Sociological Association"



About the Author



Shuchen Xiang is the Mount Hua professor of philosophy at Xidian University, China. She is the author of A Philosophical Defense of Culture: Perspectives from Confucianism and Cassirer, the coeditor of The Islamic-Confucian Synthesis in China, and the translator of History of Chinese Philosophy Through Its Key Terms.
Dimensions (Overall): 9.3 Inches (H) x 6.0 Inches (W) x 1.1 Inches (D)
Weight: 1.19 Pounds
Suggested Age: 22 Years and Up
Series Title: Princeton-China
Sub-Genre: Political
Genre: Philosophy
Number of Pages: 272
Publisher: Princeton University Press
Format: Hardcover
Author: Shuchen Xiang
Language: English
Street Date: September 26, 2023
TCIN: 88068057
UPC: 9780691242729
Item Number (DPCI): 247-42-7848
Origin: Made in the USA or Imported
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Shipping details

Estimated ship dimensions: 1.1 inches length x 6 inches width x 9.3 inches height
Estimated ship weight: 1.19 pounds
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