Transformed into the Same Image - by Paul Copan & Michael M C Reardon (Paperback)

About the Book

Though the doctrine of theosis has been gaining interest among scholars for some time, most have focused on Roman Catholic or Orthodox traditions. In this constructive account of deification, biblical scholars and theologians focus on thework of major Protestant thinkers and Protestant expressions of the doctrine.

Book Synopsis

The doctrine of deification or theosis has been gaining interest among scholars for some time. Yet most publications on the topic have focused on Orthodox and Roman Catholic traditions and have subsumed the discussion under the category of soteriology. If "being transformed into the same image" (2 Corinthians 3:18) is truly essential to the Christian life, a fuller understanding of this biblical concept is needed for Christians of all traditions.

In this volume, biblical scholars and theologians offer a constructive account of deification that breaks new ground in key ways. First, several essays focus on the work of major Protestant thinkers and Protestant expressions of the doctrine--including Lutheran, Reformed, Baptist, Wesleyan, Pentecostal, and Evangelical. Second, contributors incorporate deification into arenas that have thus far remained largely unexplored, such as the relationship between justification and deification, applications for theological education, how deification compares with transhumanism, the impact of translation philosophy on the visibility of deification in Scripture, and perspectives on deification in global Christianity.

Contributors include both senior and younger scholars from a variety of backgrounds, including Alister McGrath, Ann Jervis, Veli-Matti Kärkkäinen, Ben C. Blackwell, and Michael Gorman. Transformed into the Same Image invites readers to dive deeper into the doctrine of deification andcontinue the conversation.

Review Quotes

"Transformed into the Same Image is a timely gift for Protestants who seek to grasp the biblical, theological, and historical roots and fruits of deification. This expansive and breathtaking treatment examines the conceptions of theosis from the Lutheran, Reformed, Baptist, Wesleyan, Pentecostal, Evangelical, and nondenominational traditions. Special attention is focused on the often misunderstood but insightful contributions of Watchman Nee and Witness Lee. Copan and Reardon are to be congratulated on enlisting both prominent scholars and new and promising researchers to guide readers in this fresh and stimulating exploration of being partakers of the divine image. May this outstanding work continue the conversation on this often-neglected topic."

--Tom Schwanda, associate professor emeritus of Christian formation and ministry at Wheaton College

"In recent decades, the doctrine of theosis ceased to be an exclusive preserve of Orthodox thinkers and gained traction among thinkers of all Christian traditions. Yet its position remained tenuous, like that of an unexpected houseguest whoarrives and then intends to stay on indefinitely. Theosis was admitted but not welcomed. Theosis, so to speak, had to sleep in the woodshed. Copan's and Reardon's volume shows though that theosis is capable of encompassing and integrating such classical Western soteriological themes as conversion, justification, sanctification, etc., without effacing their distinctness or violating their integrity. Perhaps a 'theotic' turn in soteriology will facilitate the sort of ecumenical renewal that has already occurred in trinitarian and christological reflection. This volume will be of great interest for those who feel stymied by the seemingly unbridgeable chasms between East and West, Catholic and Protestant, Evangelical and Charismatic, on the crucial questions regarding Christian salvation."

--Michael McClymond, professor of modern Christianity at Saint Louis University

"It is wonderful to see how Protestant scholars have reconnected with the patristic exegetical tradition. Even the Hesychast emphasis makes its contribution. These excellent essays show that evangelical reflection on theosis, with its view of deification not just as salvation for the individual but as the return of the whole of creation to its divine fullness, is of much more than intra-confessional interest. This is a book of truly ecumenical significance."

--Norman Russell, honorary research fellow at the University of Oxford and author of The Doctrine of Deification in the Greek Patristic Tradition

"What do you get if you cross PBS's Antiques Roadshow, the Protestant Reformation, and one of the trending topics in evangelical theology? The doctrine of deification! This fascinating collection of essays sets out to retrieve the patristicnotion of theosis by showing its biblical and Protestant bona fides as well as its potential for ecumenical dialogue about the nature of salvation--and more. I particularly appreciated the suggestion that believers are deified by being transformed into the image of Christ, the God-man: not simply deified but Christified."

--Kevin J. Vanhoozer, research professor of systematic theology at Trinity Evangelical Divinity School

"A fascinating collection of studies on the theological and practical meaning of deification. These refreshing essays show how Protestant theology creatively appropriated--and continues to creatively appropriate--traditional notions of deification in light of particular doctrinal commitments and pastoral contexts. The editors and authors are to be commended for challenging the false idea that deification is merely an Eastern doctrine, while also firmly demonstrating the biblical roots, Protestant appropriation, and evangelical possibilities of this foundational Christian teaching."

--Jared Ortiz, professor of religion at Hope College and editor of With All the Fullness of God: Deification in Christian Tradition

"The doctrine of deification was first neglected in modern Western theology, and then enthusiastically rediscovered by Lutheran, Calvinist, Methodist, and Pentecostal scholars. Now the time is ripe for a critical and constructive reassessment. Thepresent volume undertakes a differentiated evaluation of biblical and historical evidence and makes a number of fascinating new proposals. With the help of this book, the relative importance of deification in Christian soteriology is outlined in a solid and inspiring fashion."

--Risto Saarinen, professor of ecumenics at University of Helsinki in Finland

"This book advances the theology of deification in a number of ways. It shows how Luther's theology--read from diverse angles--accords with key insights in ecumenical deification theology. It integrates the important Chinese and Taiwanese church movement fostered by Witness Lee, along with the work of C. S. Lewis. And it fully welcomes Protestant biblical scholars and theologians into the deification conversation. Warmly commended!"

--Matthew Levering, James N. Jr. and Mary D. Perry Chair of Theology at Mundelein Seminary and coeditor of The Oxford Handbook of Deification

"This book will help Protestant theologians, especially evangelicals, see that forensic justification might not be the heart of the gospel or biblical theology. Therefore, this book has the potential of advancing ecumenical understanding among orthodox Christians. Recommended for all those interested in biblical and systematic theology."

--Gerald McDermott, author of A New History of Redemption and Deep Anglicanism

"This collection of well-written and groundbreaking essays by a diverse array of fine scholars provides a number of fascinating perspectives on the doctrine of theosis. With a unique (but not exclusive) focus on a spectrum of Protestant viewpoints and ways of approaching deification, this work significantly advances the discussion and is sure to spark further research and dialogue on, among other things, what it means for Christians to be in Christ by faith and reflect the glory of God."

--John C. Peckham, research professor of theology and Christian philosophy at Andrews University in Berrian Springs, Michigan

About the Author

Alister McGrath is the Andreas Idreos Professor of Science and Religion at the University of Oxford, Director of the Ian Ramsey Centre for Science and Religion at Oxford, and (from 2015 to 2018) Gresham Professor of Divinity. His previous posts include Professor of Theology and Education at King's College, London, and Professor of Historical Theology at Oxford University. Alister gained first class honours from Oxford University in Chemistry (1975) and first class honours in Theology (1978).He holds an Oxford DPhil (1978) for his research in molecular biology, a DD from Oxford University's Faculty of Theology for his work in historical and systematic theology (2001), and a DLitt from Oxford University's Division of Humanities for his research in science and religion (2013). He was elected FRSA in 2005, in recognition of his work as a public intellectual.

Michael M. C. Reardon (PhD, University of Toronto) is academic dean and professor of New Testament and historical theology at Canada Christian College and School of Graduate Theological Studies.

Paul Copan (PhD, Marquette University) is the Pledger Family Chair of Philosophy and Ethics at Palm Beach Atlantic University, West Palm Beach, Florida. He is author or editor of many books, including An Introduction to Biblical Ethics, Is God a Moral Monster?, and Is God a Vindictive Bully?

Veli-Matti Kärkkäinen (Dr.Theol.Habil., University of Helsinki) is professor of systematic theology at Fuller Theological Seminary in Pasadena, California, and docent of ecumenics at the University of Helsinki. He is ordained by the Evangelical Lutheran Church of America and is also an expert on Pentecostal/charismatic movements. He has served as visiting professor in various schools around the world and has participated in numerous international theological, missiological, and interfaith consultations. His many books include The Trinity: Global Perspectives, An Introduction to the Theology of Religions, and the five-volume series A Constructive Christian Theology for the Pluralistic World.

James R. Salladin (PhD, University of St. Andrews) is rector of Emmanuel Anglican Church in New York.